Seppuku, (Sape-puu-kuu) the Japanese formal language term for ritual suicide (Hara-kiri (Har-rah-kee-ree) is the common language term.), was an intregal aspect of feudal Japan (1192-1868). It developed as an intregal part of the code of bushido and the discipline of the samurai warrior class.
Hara-kiri, which literally means "stomach cutting" is a particularly painful method of self-destruction, and prior to the emergence of the samurai as a professional warrior class, was totally foreign to the Japanese.
The early history of Japan reveals quite clearly that the Japanese were far more interested in living the good life than in dying a painful death. It was not until well after the introduction of Buddhism, with its theme of the transitory nature of life and the glory of death, that such a development became possible.
To the samurai, seppuku--whether ordered as punishment or chosen in preference to a dishonorable death at the hands of an enemy--was unquestionable demonstration of their honor, courage, loyalty, and moral character.
When samurai were on the battlefield, they often carried out acts of hara-kiri rapidly and with very little formal preparation. But on the other occasions, particularly when it was ordered by a feudal lord, or the shogun (as was directed of Lord Asano in the Tale of the 47 Ronin. ) , seppuku or hara-kiri was a very formal ceremony, requiring certain etiquette, witnesses and considerable preparation.
Not all Japanese samurai or lords believed in, even though many of them followed the custom. The great Ieyasu Tokugawa, who founded Japan's last great Shogunate dynasty in 1603, eventually issued an edict forbidding hara-kiri to both secondary and primary retainers.
The custom was so deeply entrenched, however, that it continued, and in 1663, at the urging of Lord Nobutsuna Matsudaira of Izu, the shogunate government issued another, stronger edict, prohibiting ritual suicide. This was followed up by very stern punishment for any lord who allowed any of his followers to commit harakiri or seppuku. Still the practice continued throughout the long Tokugawa reign, but it declined considerably as time went by.
Honor for the samurai was dearer than life and in many cases, self destruction was regarded not simply as right, but as the only right course. Disgrace and defeat were atoned by committing hara-kiri or seppuku. Upon the death of a daimyo loyal followers might show their grief and affection for their master by it. Other reasons a samurai committed seppuku were: to show contempt for an enemy; to protest against injustice, as a means to get their lord to reconsider an unwise or unworthy action and as a means to save others.
The ritual for disenbowlment was to be performed calmly and without flinching. If condemned to death, it was held to be a privilege to execute the sentence on one's own body rather than to be a disgrace and die at the hands of the public headsman.
The location of an officially ordered seppuku ceremony was very important. Often the ritual was performed at temple (but not Shinto shrines), in the garden or villas, and inside homes. The size of the area available was also important, as it was prescribed precisely for samurai of high rank.
All the matters relating to the act was carefully prescribed and carried out in the most meticulous manner. The most conspicuous participant, other than the victim, was the kaishaku (kie-shah-kuu), or assistant, who was responsible for cutting off the victim's head after he had sliced his abdomen open. The was generally a close friend or associate of the condemned.
Although suicide is deplored in Japan today, it does not have the sinful overtones that are common in the west. People still kill themselves for failed businesses, involvement in love triangles, or even failing school examinations, death is still consider by many as better than dishonor.
*all credit to the author/s(?)
Seppuku in modern Japan
Seppuku as judicial punishment was officially abolished in 1873, shortly after the Meiji Restoration, but voluntary seppuku did not completely die out. Dozens of people are known to have committed seppuku since then, including some military men who committed suicide in 1895 as a protest against the return of a conquered territory to China[citation needed]; by General Nogi and his wife on the death of Emperor Meiji in 1912; and by numerous soldiers and civilians who chose to die rather than surrender at the end of World War II.
On November 25, 1970, famed author Yukio Mishima and four members of the Tatenokai, under pretext, visited the commandant of the Ichigaya Camp—the Tokyo headquarters of the Eastern Command of Japan's Self-Defense Forces. Inside, they barricaded the office and tied the commandant to his chair. With a prepared manifesto and banner listing their demands, Mishima stepped onto the balcony to address the soldiers gathered below. His speech was intended to inspire a coup d'etat restoring the powers of the emperor. He succeeded only in irritating them, however, and was mocked and jeered. He finished his planned speech after a few minutes, returned to the commandant's office and committed seppuku. The customary kaishakunin duty at the end of this ritual had been assigned to Tatenokai member Masakatsu Morita, but Morita was unable to properly perform the task: after several attempts, he allowed another Tatenokai member, Hiroyasu Koga, to behead Mishima.
Another traditional element of the suicide ritual was the composition of jisei (death poems) before their entry into the headquarters. Mishima planned his suicide meticulously for at least a year and no one outside the group of hand-picked Tatenokai members had any indication of what he was planning. His biographer, translator and former friend John Nathan suggests that the coup attempt was only a pretext for the ritual suicide of which Mishima had long dreamed. Mishima made sure his affairs were in order and left money for the legal defence of the three surviving Tatenokai members.
*the most recent documented act of Seppuku was done by Isao Inokuma, gold medal winner for Judo in the 1964 Olympics in Tokyo. He also authored several prominent books and manuals relating to judo, contributing to the sport's development. He became the CEO of the Tokai company in 1993, but committed suicide in 2001 by means of seppuku, possibly due to the financial losses suffered by his company. He was 63 years old.
On November 25, 1970, famed author Yukio Mishima and four members of the Tatenokai, under pretext, visited the commandant of the Ichigaya Camp—the Tokyo headquarters of the Eastern Command of Japan's Self-Defense Forces. Inside, they barricaded the office and tied the commandant to his chair. With a prepared manifesto and banner listing their demands, Mishima stepped onto the balcony to address the soldiers gathered below. His speech was intended to inspire a coup d'etat restoring the powers of the emperor. He succeeded only in irritating them, however, and was mocked and jeered. He finished his planned speech after a few minutes, returned to the commandant's office and committed seppuku. The customary kaishakunin duty at the end of this ritual had been assigned to Tatenokai member Masakatsu Morita, but Morita was unable to properly perform the task: after several attempts, he allowed another Tatenokai member, Hiroyasu Koga, to behead Mishima.
Another traditional element of the suicide ritual was the composition of jisei (death poems) before their entry into the headquarters. Mishima planned his suicide meticulously for at least a year and no one outside the group of hand-picked Tatenokai members had any indication of what he was planning. His biographer, translator and former friend John Nathan suggests that the coup attempt was only a pretext for the ritual suicide of which Mishima had long dreamed. Mishima made sure his affairs were in order and left money for the legal defence of the three surviving Tatenokai members.
*the most recent documented act of Seppuku was done by Isao Inokuma, gold medal winner for Judo in the 1964 Olympics in Tokyo. He also authored several prominent books and manuals relating to judo, contributing to the sport's development. He became the CEO of the Tokai company in 1993, but committed suicide in 2001 by means of seppuku, possibly due to the financial losses suffered by his company. He was 63 years old.
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